Aldea

Expertise is Everywhere
A foundation working across heritage, architecture, and social work through programming for young people, participatory design, and research—breaking down the language barriers that prevent citizen participation in defining their own heritage

Context 

Cultural heritage is often the preserve of elites: government departments, international commissions, and academic experts who define what heritage is, and how it should be managed.1Magdalena Novoa, “Insurgency, Heritage and the Working Class: The Case of the Theatre of Union No6 of the Coal Miners of Lota, Chile”, International Journal of Heritage Studies, 24.4 (2018), pp. 354-73 <https://doi.org/10.1080/13527258.2017.1378904> When done badly, this model has a tendency to caricature, objectify, depoliticise, and ossify the living aspects of heritage. It is, however, the engaged aspects of heritage—as directly experienced by and through the citizens who live with them—that are of crucial importance to developing the built environment in parallel with building the capacity of communities and alongside a sense of ownership over the space they inhabit. The failure to adapt places and settlements to the challenges of climate often stems from a simple lack of regard for the knowledge of the local people. 

Practice 

Fundación Aldea (from the Spanish for village) is an organisation that works in and between the fields of architecture, learning, and heritage to question both by whom and for whom heritage is being preserved. Aldea—“a team of architects, social workers, heritage experts and art historians from the U.K. and Chile”2Robert Newcombe and Soledad Díaz, ‘A Language for Communicating Your Built Environment / Un Lenguaje Para Comunicar El Entorno Construido’, in Procedimientos / Procedures of the Conferencia Internacional Imaginación Política y Ciudad, Santiago, 7-8 July 2016, pp. 207–16.—works with communities to promote an attitude to heritage that is less about definition, and instead more a form of cultural empowerment: evaluating what we have, recognising its value, and using this as a base to develop social justice. 

Aldea’s work is done through engagement with participatory research and action methods, confronting expectations through embodied experiences and respecting everyone’s knowledge as equally valid. Workshops are often intergenerational, and build on existing concerns, expertise, and organisations. Working with young people, in particular, is about supporting them to develop both an understanding of their built environment, and the language and skills to participate in its development. Acknowledging the lack of formal built environment education in most national school curricula as the root of “reduced confidence in communicating qualities and issues that exist in people’s areas”, Aldea’s work seeks to transcend the limits set by this language barrier, allowing young people’s embodied expertise and knowledge of their environments back into the conversation.3Ibid.

Aldea’s ongoing activities include the organisation of Open House Santiago, which grew out of similar programmes developed by Open City in the UK. Similarly, in the commune of Castro, on the Chiloé archipelago in southern Chile, Castro Abierto is also an annual festival of free tours, workshops, and discussions aimed at celebrating local identity whilst providing a platform for communication and dialogue. Much of Aldea’s work is in the realm of architectural and landscape preservation: including buildings and construction, but also crafts, skills, and intangible heritage. As part of the research of co-director Magdalena Novoa they have recently been collaborating with 50 women from Lota to make arpilleras—patchwork quilts that narrate urban stories from the women’s point of view. The arpillera urbana is an activist textile art that originated during the dictatorship as a form of political statement and denouncement of human rights violations.4Arpilleras also featured in the V&A’s Disobedient Objects exhibition (2014-2015). See Fundación Aldea, Facebook, 15 January 2020 <https://www.facebook.com/somosaldea/posts/1521919551295544/> [accessed 31 January 2023]. 

Aldea’s work demonstrates the power of interdisciplinary spatial practice when it recognises the knowledge held by so-called ‘non-experts’, and when professional skills are utilised to break down the language barriers that otherwise prevent people form participating in their own built environment. Aldea’s empowering approach is transferable into fields beyond heritage, including that of climate, as a means of engaging citizens with the spatial complexities that climate breakdown induces. 

Notes

  • 1
    Magdalena Novoa, “Insurgency, Heritage and the Working Class: The Case of the Theatre of Union No6 of the Coal Miners of Lota, Chile”, International Journal of Heritage Studies, 24.4 (2018), pp. 354-73 <https://doi.org/10.1080/13527258.2017.1378904>
  • 2
    Robert Newcombe and Soledad Díaz, ‘A Language for Communicating Your Built Environment / Un Lenguaje Para Comunicar El Entorno Construido’, in Procedimientos / Procedures of the Conferencia Internacional Imaginación Política y Ciudad, Santiago, 7-8 July 2016, pp. 207–16.
  • 3
    Ibid.
  • 4
    Arpilleras also featured in the V&A’s Disobedient Objects exhibition (2014-2015). See Fundación Aldea, Facebook, 15 January 2020 <https://www.facebook.com/somosaldea/posts/1521919551295544/> [accessed 31 January 2023]. 

External links

Aldea builds on experience gained at Open City in London, founded by Victoria Thornton, who now runs the Thornton Educational Trust. Other UK-based researchers and organisations that foreground the role of children and young people in shaping built environment and climate include architectural educator Rosie Parnell, Matt and Fiona, and arts festival Growing up Green 

Xarkis—a grassroots heritage festival and cultural organisation in Cyprus founded in 2013 by Christina Skarpari